Is language-type transcendentalism conceivable?
DOI:
https://doi.org/10.21146/2072-0726-2024-17-4-63-78Keywords:
natural language, hypothesis of linguistic relativity, activity type transcendentalism, enculturation, subject of cognition, SNARC-effect, linguistic-type of transcendentalismAbstract
We pursue the goal to give an outline of the problem that lies at the intersection of philosophy of language, linguistics, psychology and such a section of mathematics as topology. The problem consists in the necessity to take into account the interrelation and interaction of ideas related to these disciplines when analyzing the role and status of language in cognitive processes. We proceed from the assumption that since language and its attributes are most directly determined by socio-cultural factors and the dominant activity of the subject, it is reflected in the grammatical features of language, writing style and applied fonts (scripts). Language peculiarities, writing style, and fonts (their topology) have a certain impact on the cognitive process and its results. Therefore, the activity-type of transcendentalism can be supplemented by linguistic-type transcendentalism, since language proficiency is included in the subject’s cognitive potential and language acts as an active participant of the cognition process, as well as determines some contours of the cognition result. Besides, the procedures of enculturation, differing in individualistic (Western) and collectivistic (Eastern) societies, imprint on the languages adopted there, as well as on writing styles and font topologies. We claim that the hypothesis of linguistic relativity can be extended due to the existence and functionality of the SNARC-effect. To be more precise, the dependence of the cognition process on the manner and style of written discourse in the form of a hypothesis of relativity to the topology of written scripts. The activity transcendentalism assumes, in the case of taking into account the role of language in cognition, a in the form of a linguistic kind of transcendentalism.